Thursday, April 22, 2010
Wednesday, April 14, 2010
SF Green Festival: Brian Weller on Sustainability and the Vedic Sciences
Last Saturday I attended the San Francisco Spring Green Festival. Brian Weller spoke on the relationship, or link, between sustainablility and the inner consciousness. Brian studied as a monk in his early years and learned to transcend reality and the mind--the essence of Vedic Science. The following is a collection of my notes from Brian's talk as well as some of my own commentary and interjections. It may seem a bit disjointed (because the talk itself was a bit scattered) but please just take it for what it is and hopefully you receive as much wisdom from these notes as did I.
In our bipolar world, there are cycles of mania and depression due to an incredible increase in the rate of change and the complexity of information. The need of our time is to shift into sustainable consciousness. We cannot create a sustainable world from fear- and survival-based thinking. And, as you know, everything manifested in the world is originally created by thoughts. If our personal lives are overloaded and out of balance, then this state of consciousness will drive our actions and subvert our good intentions. Brian gave an example of city planning in India in which the wind patterns were known to be a certain way, so herbs were strategically planted which created an herb-scented breeze throughout the city, allowing a peaceful experience for the population. I'm not sure how well this example shows how sustainable thinking can lead to sustainable practices, but I liked the idea overall and thought it was an interesting concept. Ayurved, he said, is the science of optimal health--the biology is based on a deeper subtle level and goes to the gross level. As this science ackowledges, to make changes on the gross level you must start at the subtle.
Sat-absolute-chit-awareness-ananda-bliss. The subtlest value of thought leads to samhita, bliss, which IS a sustainable state of consciousness. The difference between the vedas, eastern science and western science lies in the knower.
Eastern science:
1. Knower (who)
2. Process of knowing (how)
3. Objects of knowledge (what)
Western science:
1. Process of knowing (how)
2. Objects of knowledge (what)
Brian then gave a few anecdotes and details from the Bhavagad Gita, Krishna's message and teachings for man on the battlefield of life. It's the story of everyone of us everyday. He then went on to detail that the vedas are a science of vibrations, sounds, and mantras. The mantras came from states of ecstacy, deep ecstatic bliss. This idea makes sense and is definitely something that stuck with me and I had never thought of before. It aligns with what Pratichi once told us at class--that she worships the mantras.
After the background details, Brian's main message is: Taking the big time out. Which means, taking one small time out at a time. Start with just 10 minutes a day. Take a break from action before you act. Before you attempt to solve a problem, go within. Dive deep within the ocean, where it's completely still. Then go out and act.
At first when you meditate, when you take the time out, the self (subject) experiences the process of seeing the object (other). The seer sees the scenery. Then, gradually, as you go within, the self becomes a thinker (state of action). The process becomes the thinker thinks the thought. As the self and other become closer...eventually a state of being is reached which is a union of self and other. Yoga=union. Satchitananda. In this state there exists a field of timelessness and there is no change. What we do we do for the pursuit of happiness.
The philosophy of bringing together green sustainability and the inner consciousness is this: The practical approaches to sustainability in the world for our environment are necessary, but these sustainable changes begin with sustainable thoughts (i.e. a sattvic mind). This link is something I had been pondering for years, but hadn't been able to identify. Thank you Brian for enlightening me!
The Truth of Non-Duality
Money coming or going, harmony, wisdom, and health can all turn upon a single thought. With a single thought, poverty can be overcome; with a single thought, disease can be cured; with a single thought, you can embrace and help others. Because mind is infinite, it can embrace the universe and still have room left over. Thus, if you understand the truth of nonduality, you can completely embrace everything. If you raise one thought that is calm, noble, and humble, and do so without any trace of like or dislike, or of “I,” then that thought begins to manifest in the world and becomes medicine for all suffering. All energy will follow and work together with this kind of thought.
Daehaeng Kun Sunim, "Thinking Big" (Winter 2008)
Four Noble Truths
Something I'm contemplating this morning, also that fact that "It's all for good."
The Four Noble Truths
1. Life means suffering.
2. The origin of suffering is attachment.
3. The cessation of suffering is attainable.
4. The path to the cessation of suffering.
1. Life means suffering.
To live means to suffer, because the human nature is not perfect and neither is the world we live in. During our lifetime, we inevitably have to endure physical suffering such as pain, sickness, injury, tiredness, old age, and eventually death; and we have to endure psychological suffering like sadness, fear, frustration, disappointment, and depression. Although there are different degrees of suffering and there are also positive experiences in life that we perceive as the opposite of suffering, such as ease, comfort and happiness, life in its totality is imperfect and incomplete, because our world is subject to impermanence. This means we are never able to keep permanently what we strive for, and just as happy moments pass by, we ourselves and our loved ones will pass away one day, too.
2. The origin of suffering is attachment.
The origin of suffering is attachment to transient things and the ignorance thereof. Transient things do not only include the physical objects that surround us, but also ideas, and -in a greater sense- all objects of our perception. Ignorance is the lack of understanding of how our mind is attached to impermanent things. The reasons for suffering are desire, passion, ardour, pursuit of wealth and prestige, striving for fame and popularity, or in short: craving and clinging. Because the objects of our attachment are transient, their loss is inevitable, thus suffering will necessarily follow. Objects of attachment also include the idea of a "self" which is a delusion, because there is no abiding self. What we call "self" is just an imagined entity, and we are merely a part of the ceaseless becoming of the universe.
3. The cessation of suffering is attainable.
The cessation of suffering can be attained through nirodha. Nirodha means the unmaking of sensual craving and conceptual attachment. The third noble truth expresses the idea that suffering can be ended by attaining dispassion. Nirodha extinguishes all forms of clinging and attachment. This means that suffering can be overcome through human activity, simply by removing the cause of suffering. Attaining and perfecting dispassion is a process of many levels that ultimately results in the state of Nirvana. Nirvana means freedom from all worries, troubles, complexes, fabrications and ideas. Nirvana is not comprehensible for those who have not attained it.
4. The path to the cessation of suffering.
There is a path to the end of suffering - a gradual path of self-improvement, which is described more detailed in the Eightfold Path. It is the middle way between the two extremes of excessive self-indulgence (hedonism) and excessive self-mortification (asceticism); and it leads to the end of the cycle of rebirth. The latter quality discerns it from other paths which are merely "wandering on the wheel of becoming", because these do not have a final object. The path to the end of suffering can extend over many lifetimes, throughout which every individual rebirth is subject to karmic conditioning. Craving, ignorance, delusions, and its effects will disappear gradually, as progress is made on the path.
source: The four noble truths
The Four Noble Truths
1. Life means suffering.
2. The origin of suffering is attachment.
3. The cessation of suffering is attainable.
4. The path to the cessation of suffering.
1. Life means suffering.
To live means to suffer, because the human nature is not perfect and neither is the world we live in. During our lifetime, we inevitably have to endure physical suffering such as pain, sickness, injury, tiredness, old age, and eventually death; and we have to endure psychological suffering like sadness, fear, frustration, disappointment, and depression. Although there are different degrees of suffering and there are also positive experiences in life that we perceive as the opposite of suffering, such as ease, comfort and happiness, life in its totality is imperfect and incomplete, because our world is subject to impermanence. This means we are never able to keep permanently what we strive for, and just as happy moments pass by, we ourselves and our loved ones will pass away one day, too.
2. The origin of suffering is attachment.
The origin of suffering is attachment to transient things and the ignorance thereof. Transient things do not only include the physical objects that surround us, but also ideas, and -in a greater sense- all objects of our perception. Ignorance is the lack of understanding of how our mind is attached to impermanent things. The reasons for suffering are desire, passion, ardour, pursuit of wealth and prestige, striving for fame and popularity, or in short: craving and clinging. Because the objects of our attachment are transient, their loss is inevitable, thus suffering will necessarily follow. Objects of attachment also include the idea of a "self" which is a delusion, because there is no abiding self. What we call "self" is just an imagined entity, and we are merely a part of the ceaseless becoming of the universe.
3. The cessation of suffering is attainable.
The cessation of suffering can be attained through nirodha. Nirodha means the unmaking of sensual craving and conceptual attachment. The third noble truth expresses the idea that suffering can be ended by attaining dispassion. Nirodha extinguishes all forms of clinging and attachment. This means that suffering can be overcome through human activity, simply by removing the cause of suffering. Attaining and perfecting dispassion is a process of many levels that ultimately results in the state of Nirvana. Nirvana means freedom from all worries, troubles, complexes, fabrications and ideas. Nirvana is not comprehensible for those who have not attained it.
4. The path to the cessation of suffering.
There is a path to the end of suffering - a gradual path of self-improvement, which is described more detailed in the Eightfold Path. It is the middle way between the two extremes of excessive self-indulgence (hedonism) and excessive self-mortification (asceticism); and it leads to the end of the cycle of rebirth. The latter quality discerns it from other paths which are merely "wandering on the wheel of becoming", because these do not have a final object. The path to the end of suffering can extend over many lifetimes, throughout which every individual rebirth is subject to karmic conditioning. Craving, ignorance, delusions, and its effects will disappear gradually, as progress is made on the path.
source: The four noble truths
Thursday, April 8, 2010
Om Shanti Shanti Shanti
I am overwhelmed with the feeling of gratitude and thankfulness to my own body and soul...its resilience...amazing power...I cannot express it in words. I am so thankful for my family and friends--I love you all dearly---also something that cannot be expressed in words. I honor the spark, the flame, the soul of universal consciousness and light in each of you. I'm overwhelmed with the beauty of each of you and your souls...and the astounding beauty of the light within each of you. I am so blessed, to have such a great family, and the best friends in the world. Thank you for all your support and supporting me through the years, I can only hope that I can offer the same support and please know that I am always here for you if you need anything at all. Isn't that what life is about--making others happy while expecting nothing in return?
Friday, April 2, 2010
download electro future glitch hip hop
Wikipedia of the Day: Consonance and dissonance
In Tantric Buddhism, deity meditation is a method that allows the mind’s
inherent goodness to manifest, to increase constantly, and to never
decline.
Thursday, April 1, 2010
rejuvenation and abundance
Chant HAR for Abundance
HAR is the creative aspect of Infinity. Simply chanting HAR, repetitively and rhythmically stimulates personal power and abundance. When chanting HAR, use your tongue and mouth to maximize the sacred sound vibration and power. Let each letter aspect have it's proper sound.
H comes as breath from the back of the throat
A sounds more like "uh"
R softly rolls off the tip of the tongue to hit the roof of the mouth
Practice for 3-11 minutes, letting your breath flow naturally and pay attention to abundance showering into your life. If this Spring has you needing clearing first, try this variation. HAR HARAY HARI WAHE GURU (har, ha-ray, ha-ree, wah-hay, gu-ru) This is a shakti mantra plus a bhakti mantra. It's an expression of the three qualities of the word HAR, the Creative Infinity: seed, flow and completion, unto the Infinite. This mantra can bring you through any block in life.
picture and mantra via the excellent pure prana email newsletter, my favorite yoga studio in alexandria :)
Wikipedia of the day: Limbic system
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