music

http://thefader.cachefly.net/massive-attack-paradise-circus-gui.mp3

right click, save as, for the mp3

also,

http://soundcloud.com/dabloom/dave-bloom-bloomsounds-one

Meditation

One of the GOOP emails from this past month was on meditation. Here are some of my favorite quotes:

“We are what we think, having become what we thought,” begins the collection of verse entitled the Dhammapada, the most accessible of ancient Buddhist texts. This emphasis on the state of our minds is one of the distinguishing characteristics of the Buddhist approach. Mind is both the problem and the solution. It is not fixed but flexible. It can be changed. But much of the time we are not even aware of what we are thinking and we are certainly not in control of it. The everyday mind runs on by itself and more often than not we are at the mercy of our immediate reactions.

The Dhammapada delights in describing how out of control our minds can be and how much better it feels to do something about it. “Like an archer and arrow, the wise man steadies his trembling mind, a fickle and restless weapon. Flapping like a fish thrown on dry ground, it trembles all day,” it comments. The Buddha was more like a therapist than the founder of a religion. He saw, from his own experience, that self-awareness makes self-control possible. If we want to change what we become, the Buddha taught, we have to change the way we think. “A disciplined mind is the road to Nirvana,” is the Dhammapada’s insistent refrain.

There is no single word for meditation in the original language of Buddhism. The closest is one that translates as ‘mental development.’ Meditation, as taught by the Buddha, was a means of taming the mind by bringing the entire range of thoughts, feelings and physical sensations into awareness, making the unconscious conscious. There were already various forms of meditation widely practiced in the Buddha’s day but they were all techniques of concentration. Buddha mastered each of them but still felt uneasy. It was fine to rest the mind on a single object: a sound (or mantra), a sensation (the breath), an image (a candle flame), a feeling (love or compassion), or an idea. This gave strength to the mind, a feeling of stability, of peace and tranquility, a sense of what Freud came to call the ‘oceanic feeling’. While this could be relaxing, it did not do enough to change the mind’s complexion. Buddha was after something more.

The meditation that the Buddha found most helpful was moment-to-moment awareness of what is actually happening to us and in us at successive moments of perception. This did not mean resting the mind on a single object, as he had been taught, but meant observing the mind in action. Human beings have the peculiar ability to be self-reflective, to observe themselves even as they are in process. The Buddha’s method harnesses this ability and develops it. Tibetan Buddhists describe this kind of meditation as like setting up a spy-consciousness in the corner of the mind, eavesdropping on whatever is going on. Freud described something similar when he instructed psychoanalysts to ‘suspend judgment and give impartial attention to everything there is to observe.’ The Buddha found that the mind, when subjected to this kind of self-awareness, settles down and begins to shine.

To experience a taste of this luminosity, try sitting quietly in an upright posture. It could be in a chair or on the sofa or cross-legged on the floor. Keep your back straight. Or lie down if you would rather. Let your eyes gently close. And just listen to your mind. Like a fish returned to water, you may notice that things flow more easily.

-Dr. Mark Epstein

Just as the desert sand burns in the heat of the hot afternoon sun and is cold to the touch during a crisp evening, our minds reflect the influences in our life. The thinking in which we engage, the nature of people with whom we spend time, and the type of media we absorb all contribute to the quality of our minds. The purpose of meditation is to focus the mind as well as identify the things that make it unstable. Quite often mental wavering is due to our habits, for the mind thrives and is structured by habit. To begin a meditation practice is to add a habit to our lives whose substance is clarity, insight, kindness and non-judgment. The yogis of India have taught that meditation brings brightness and clarity to the mind. Without it, the mind remains cloudy with mental fluctuations, which color the way we perceive the world.

The method is simple: sit down in a quiet, comfortable spot, either on the floor or in a chair. Take a few slow breaths, inhaling and exhaling calmly and smoothly. Then, begin repeating the following formula to yourself:

• May I be happy.
• May I be free from fear.
• May I be free from suffering.

Repeat this three times. Then, repeat the same, replacing the ‘I’ with the name of someone you love or who is dear to you. Next, use the name of someone you feel is an enemy, or someone you are having difficulty with, then someone who has the same feelings of enmity towards you. Lastly, extend the meditation towards all beings, and the whole world.

The words should be repeated with gentle concentration and genuine feeling; we should feel that the person we are meditating on is there with us. This will contribute to our transformation. We are not repeating empty phrases, but stating a heartfelt prayer, and forming an intention, as when chanting a mantra.

When we wish for someone else’s happiness, for them to be free from fear and sorrow, the way we relate with them is altered. Suddenly, they are no longer in opposition to us, but a fellow human being beset by the difficulties of life. This practice is the seed of learning to be non-judgmental. The state of non-judgment is a neutral point, it is a fulcrum whereby the poisons quiet, and qualities like compassion and understanding can begin.

-Eddie Stern

So compassion, appreciation for others, and the capacity to help others are enhanced when you meditate. You start diving down and experiencing this ocean of pure love, pure peace — you could say pure compassion. You experience that, and know it by being it. Then you go out into the world, and you can really do something for people. The ability to transcend — to dive within and experience an ocean of energy, intelligence and happiness—is the birthright of every human being.

-David Lynch

Wikipedia link of the day: Bhakti Yoga